Skip to main content

Welcome to my indieweb blog, this is a place where I stock Bookmarks, Articles I'm reading or on my list, short notes and longer articles about my different interests.

Looking for a new challenge | Info Aggregation, Monitoring Disinformation,Veille |
Twitter bots 4 Good | Interest in Politics, Technology
Follow me here





Reading : Army of fake fans boosts China’s messaging on Twitter


Just the idea that you can do a thorough investigation on the origin of a pandemic, one year later, in China, with scientists pretty much hand-tied to the CPP doctrine is ridiculous.
WHO is being framed by China in the sense that no matter what it does to uncover the truth, it will forever and inevitably be tainted by China's interest to protect its reputation, image and doctrine.

Transparency and China's interest, national security interest, are completely incompatible.

it's simply two different routes and the China interest path will never produce an objective truth.



"In his latest book, Recursivity and Contingency (2019), the Hong Kong philosopher Yuk Hui argues that recursivity is not merely mechanical repetition. He is interested in “irregularity deviating from rules.” He develops what could be called a neovitalist position, which goes beyond the view, dominant in popular culture today, that there is life inside the robot (or soon will be). In the “organology” Hui proposes, a system mimics growth and variation inside its own technical realm. “Recursivity is characterised,” he writes, “by the looping movement of returning to itself in order to determine itself, while every movement is open to contingency, which in turn determines its singularity.”

Following On the Existence of Digital Objects (2016) and The Question Concerning Technology in China: An Essay in Cosmotechnics (2017), Recursivity and Contingency is Yuk Hui’s third and by far most ambitious book. Divided into five chapters that deal with different eras and thinkers, it starts with Kant’s reflective judgement, which Hui sees as a precursor to recursivity. The book then moves on to Hegel’s reflective logic, which anticipates cybernetics. According to Hui’s organology (and that of Bernard Stiegler), science and technology should be understood as means for returning to life, as paths towards true pluralism, or “multiple cosmotechnics,” to use Hui’s own key concept from his earlier book.

Our understanding of computational possibilities should not be limited to the “disruptive” technologies of Silicon Valley, oriented as they are towards short-term profits. Hui looks beyond this myopic view of technology. His foundational project is to dig into the philosophical foundations of today’s digitality, to examine the episteme that presents itself as a new form of totality (or as a “techno-subconsciousness,” as I have described it elsewhere). How can we think individuation in an age when the online self is surrounded by artificial stupidity and algorithmic exclusion in the name of ruthless profit maximization and state control? Is there a liberated self inside cybernetics?"


The TikTok War

I can’t emphasize this point enough: one of the gravest errors made by far too many people in the U.S. is taking an exceptionally self-centered view of U.S.-China relations, where everything is about what the U.S. says and does, while China is treated like an NPC. Indeed, it is quite insulting to China, a great nation with a history far longer than that of the United States.

To that end, this long history looms large in how China thinks about its relationship to the U.S. specifically, and the West generally. China is driven to reverse its “century of humiliation”, and to retake what it sees as its rightful place as a dominant force in the world. What few in the West seem to realize, though, is that the Chinese Communist Party very much believes that Marxism is the means by which that must be accomplished, and that Western liberal values are actively hostile to that goal. Tanner Greer wrote in Tablet:

Xi Jinping endorsed this explanation for the Soviet collapse in a 2013 address to party cadres. “Why did the Soviet Union disintegrate?” he asked his audience. “An important reason is that in the ideological domain, competition is fierce!” The party leadership is determined to avoid the Soviet mistake. A leaked internal party directive from 2013 describes “the very real threat of Western anti-China forces and their attempt at carrying out westernization” within China. The directive describes the party as being in the midst of an “intense, ideological struggle” for survival. According to the directive, the ideas that threaten China with “major disorder” include concepts such as “separation of powers,” “independent judiciaries,” “universal human rights,” “Western freedom,” “civil society,” “economic liberalism,” “total privatization,” “freedom of the press,” and “free flow of information on the internet.” To allow the Chinese people to contemplate these concepts would “dismantle [our] party’s social foundation” and jeopardize the party’s aim to build a modern, socialist future.

Westerners asked to think about competition with China — a minority until fairly recently, as many envisioned a China liberalized by economic integration — tend to see it through a geopolitical or military lens. But Chinese communists believe that the greatest threat to the security of their party, the stability of their country, and China’s return to its rightful place at the center of human civilization, is ideological. They are not fond of the military machines United States Pacific Command has arrayed against them, but what spooks them more than American weapons and soldiers are ideas—hostile ideas they believe America has embedded in the discourse and institutions of the existing global order. “International hostile forces [seek to] westernize and divide China” warned former CPC General Secretary Jiang Zemin more than a decade ago, and that means that, as Jiang argued in a second speech, the “old international political and economic order” created by these forces “has to be changed fundamentally” to safeguard China’s rejuvenation. Xi Jinping has endorsed this view, arguing that “since the end of the Cold War countries affected by Western values have been torn apart by war or afflicted with chaos. If we tailor our practices to Western values … The consequences will be devastating.”



An IndieWeb Webring 🕸💍